================Our Recommendation================

A contemporary mystical Islamic philosopher offers clarification about common misconceptions of the Islamic concept of God.

Hulusi is an Islamic scholar whose writings mirror the mystical dimension of Islam known as Sufism, made well known in the U.S. through translations of the Sufi poet-theologian Rumi. But many who read the English translations of Rumi fail to realize the complexity of the system of spiritual thinking that Sufism represents. Hulusi explicates one of the most difficult concepts in mystical Islam--the notion that "Allah," commonly misunderstood in the West and even in parts of the Muslim world as "God," encompasses more than the word "God" can illuminate. Drawing upon his interpretations of the Quran, Islam's most sacred scripture, Hulusi claims that nowhere in Muhammad's transmission of the Quran is there the assertion that Allah is a god. Instead, Hulusi writes that Allah is "an infinite, unlimited, whole One, in which case...there is nothing in existence other than Him." The consequences of this assertion are that individual lives are fated by Allah, predestined to heaven or hell after physical death. The point of religion, writes the author, is to gain nondualistic awareness of Allah, which is realized through essential self-knowledge and the rejection of illusionary dualities in daily life. The author relies on short paragraphs to frame his beliefs and uses abstract language to describe consciousness, but the gist of these abstruse ideas is helpfully noted in bold throughout the book. One can only imagine the difficulty translator Atalay faced in converting the author's esoteric Turkish style into readable English. Yet it does read clearly as a kind of Sufi manifesto of faith. Get the Book NOW

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Wednesday, November 6, 2013

Judgement is for none but Allah

Al-Hakam (The Judge) – one of the 99 Names of Allah


Allah created the creation so that He alone should be worshipped, and He sent to them Messengers to teach them and He sent the Books along with the Messengers to establish judgement according to the truth and justice between them. Al-Hukm (the Judgement) is to be found in the Speech of Allah and the speech of His Messenger sallallahu ‘alayhi wa sallam, and it includes judgement in matters of al-’ibadat (worship), al-mu’amalat (social transactions), al-’aqa’id (beliefs), tashri’ (Prescribed Laws), siyasah (politics: to protect and take care of the affairs of the Ummah), and other human affairs.


Judgement with Regards to Beliefs


The first matter which the Messengers began their call with was the correction of ‘aqidah (beliefs) and calling people to Tawhid (to single out Allah alone for worship). So Yusuf – ‘alayhis-salam – when he was in prison, called his two companions to Tawhid when they asked him about the interpretation of dreams. So before answering their question, he said: “O two companions of the prison! Are many different deities better, or Allah, the One, the Irresistible? You do not worship besides Him, except names which you and your forefathers have Continue reading “” »











Judgement is for none but Allah

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